Maybe this was something Alma told his son personally to comfort him. For a long time Moses took part in persecuting his true kindred, the people of God, as Alma did. I have to wonder what role a woman played in Alma the Younger’s life as well. It would have undermined his place as leader. She has the chance to be chosen for an elite summer tennis program, but her hopes are dashed unexpectedly by the one person no one likes - Colton. Among the tribes, hostages were not generally returned to their original families, however. As far as the natives of Zarahemla were concerned, a bunch of foreigners showed up one day and decided everyone needed to worship at local church buildings. And thus the Lamanites began to increase in riches, and began to trade one with another and wax great, and began to be a cunning and a wise people, as to the wisdom of the world, yea, a very cunning people, delighting in all manner of wickedness and plunder, except it were among their own brethren.”. About 592 BC. The people were going to do whatever Alma said–Amulon knew that–and what better way to influence Alma than holding his son hostage? The sons of Mosiah carried Alma immediately to his father when they found him comatose, and this would seem unlikely if they were greatly estranged. No. He was the son of Alma, not the Lamanites. 300. Who is Amulek? Just a very brief observation that they prayed. Privacy policy: This site uses Google Analytics to track and analyze visitor usage of this website, which may involve cookies. I have always been fascinated by the many stories and subplots within the narrative of The Book of Mormon, where there are often multiple scenes of action happening simultaneously.Learning this chronology when I was young turned out to be a major milestone towards understanding and appreciating the book. As for Arminius, we only know about it because of a Roman author–one of his enemy. Alma the Younger repeatedly compared his experience to Moses and the children of Israel passing through the Red Sea (see Alma 29:12-13, 36:28, 33:19). These children also served as hostages to thwart, it was hoped, possible uprisings.”, “And now it came to pass that all this was done in Mormon, yea, by the waters of Mormon, in the forest that was near the waters of Mormon; yea, the place of Mormon, the waters of Mormon, the forest of Mormon, how beautiful are they to the eyes of them who there came to the knowledge of their Redeemer; yea, and how blessed are they, for they shall sing to his praise forever.”. Alma the Younger made it clear that the Lamanites were “cut off from the presence of the Lord” (v. 14) in God and he was not associated with them. Helaman. March 27 — Alma the Younger is Converted unto the Lord, Mosiah 27; Alma 36. An angel appears to Alma the Younger and the sons of Mosiah, telling them to "seek to destroy the church no more" (Mosiah 27:16). Alma was over it, so there was no need to bring it up again. This would make sense if Alma the Younger who wrote this narrative was hostage and living with Amulon at this time. He was “wicked and an idolatrous,” but what specifically motivated him to fight against the church? 1. Amalickiah tried to become king over the Nephites. Two are bookmarks, and the last is a Word doc, so you can resize as needed. All. Perhaps hell would have been more tolerable for him than for the followers of Nehor, considering, but the way to pull out of that situation is to take responsibility for yourself. The moment of their conversion was when Alma had preached to them and had baptized them in the waters of Mormon. To schedule an evaluation, call us at 800-672-3103. Moses experienced the same test of leadership as Arminius and Alma. If Alma the Younger had a close-hand view of how Amulon had set up his “teachers,” he would certainly feel qualified to do it in Zarahemla. Well, Moses was in a way a child hostage as well, wasn’t he? Did the people see that as evidence for his motives? In recounting the events in Helam, Alma said that in delivering Alma and his followers who were in “bondage by the hands of the Lamanites in the wilderness,” God “changed their hearts, yeah he awakened them out of a deep sleep, and they awoke unto God.” Does this really describe Alma’s people? That could have easily led to resentment in Alma the Younger and lack of confidence for his father. Again, it is written from a child’s point of view. Exodus does not say that Moses was physically taken away from his family by Pharaoh, but Pharaoh cause the circumstances that made Moses’ mother give him up. Revelation of the redemptive and authoritative nature of Jesus Christ is used to explain to the people why they are to no longer have a king. When Alma the Younger when on to preach to Ammonihah, they responded “Who art thou?” Interesting question. Consider what the text says about this initial invasion–written after Alma the Younger got over the resentment. Alma considered himself a murderer (Alma 36:14) for leading people away in his rebellious stage, and if there was hope for him there surely was hope for the Ammonihahites. It is believed that Alma the Elder was born in roughly 174 BC; his … He notices that the text centers around three sacred ceremonies: Each assembly elicited a ceremonial response in the people, where at one point that shouted a lengthy paragraph in perfect unison, as if they previously had some idea of how to properly respond. It’s the same reason Moses did not talk about anything he did in those 80 years as an Egyptian prince. “Nevertheless the Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. Jehoiachin was held political hostage to Babylon. He even knew his way to the royal stables. This page was last edited on 29 November 2011, at 20:32. The Lord’s second revelation to Alma Sr. praised them for their “patience” since the first revelation, apparently because they couldn’t flee out of bondage until Alma’s son was returned. After all, didn’t Alma Sr. go down without a fight when the Lamanites invaded Helam? The narrative goes on to expound on Amulon’s thought process and reasoning: This is the point where all of Alma’s people became literal slaves rather than a tributary state; but how did Alma the Younger know the specific reason for this happening unless he were close to Amulon and witness to the process behind it? Yet Alma writes a lengthy paragraph about it. Well, this idea was put to the test when Ammon’s converts knelt in prayer passively as the wicked Lamanites slew them in great wanton slaughter. Unfortunately for him, it backfired spectacularly. Roman writer Lactantius recorded how the Sassanians requested Roman emperor Valerian to negotiate terms of peace in person, and when he arrived they took him hostage and brutally killed him. It sounds like an important lesson he eventually learned, his life lesson: Nevertheless—whosoever putteth his trust in him the same shall be lifted up at the last day. But it’s not every day that an angel violently slams apostates to the ground or that they devote the rest of their lives to missionary work. This theory is possible, but to me it doesn’t really fit what I read in the text. Work. Third Person Grammar With Alma’s People – The text consistently speaks in third-person when referring to Alma’s people up until the point they flee to Zarahemla. “Arminius may not have been a radiant moral hero, but he was a military genius, a man torn between two cultures,” historians conclude. The text says: “Amulon began to exercise authority over Alma and his brethren and began to persecute him.” If he were alive and living with his father Alma, we would expect him to say it differently: “Alma began to be persecuted and subservient to Amulon.” We would expect it to be told from the point of view of Alma’s side. It never says and we can only guess. Alma the Younger. Along with some choice words for his conduct and how it affected their missionary work, he also tells him that despite what he has done he can ask the Lord for forgiveness, and reaffirms that Corianton is … The point of view switches from Amulon back to Alma Sr. and his people. ... Alma the Younger. But was their religious ideas really the same? Indeed, Alma the Younger’s role as chief judge sounds similar to Amulon’s role as “teacher,” except that it was non-religious education. As a child hostage in training, young Alma would be close alongside Amulon and observe his activities–perhaps even as his apprentice–and this would prepare young Alma for his future role as teacher and administrator in Zarahemla. The persecution that Alma and his followers caused weighed on the church so much so that “the church began to murmur and complain...”. Alma the Elder Gadianton robbers Omni Jarom Nephi Jacob Laman Lemuel Lehi Enos Nephites Jerusalem *2300–2200 Captain Moroni Helaman *2300–2200 B.C. The taking of his son as hostage and indoctrination would certainly qualify as persecution. Analytics may collect information about your visit to this website, including how many times you clicked on a link and search terms used to arrive at this website, but collected information does NOT include names, addresses, or other such personal information. Rulers that were used as pawns ” in political arrangements as atheist Humanists seem to think they were misdirected. 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